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Post by Ummati on Jun 24, 2011 19:27:42 GMT 5
24.6.11 - 1.7.11
Private Sunnah
Rub your face when you open eyes
Immediately upon awakening rub the face and the eyes with both the palms in order to remove the effects of sleep. (Tirmidhi)
Public Sunnah
Shake hands when you meet and get your sins forgiven
The Messenger of Allah (PBUH) said, "Two Muslims will not meet and shake hands without having their sins forgiven (by Allah ) before they depart.'' (abu dawud)
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Post by Ummati on Jul 2, 2011 15:07:02 GMT 5
1.7.11 - 8.7.11
Private Sunnah
Take a Siesta
Qaylulah (/siesta) is a sunnah of the Prophet pbuh, it means to rest after lunch, and not necessarily to sleep.
In Quba, at the house of Ummu Haraam RA, the Prophet pbuh is reported to have rested after eating (Bukhari). Likewise, he is reported to have took a siesta on other occassions.
The Sahaaba mention that they used to perform Juma Salaah, have lunch and then take a nap. Umar RA also used to encourage other Sahaaba and his governors to take a siesta.
A narration states that the devil does not take Qaylulah. (Tabrani, Sahih)
It strengthens the mind, and revitalises a person. It specifically aids in performing worship of Allah at night. (Zaadul Ma’aad)
[Ash-Shamaail al-Kubra Volume Two]
Public Sunnah
Clarity in Discourse
Aishah (May Allah be pleased with her) reported: the speech of Messenger of Allah (PBUH) was so clear that all those who listened to it would understand it. [Abu Dawud]
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Post by Maria on Jul 5, 2011 13:04:10 GMT 5
i'll hav to work a lil hard on this public sunnah..
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Post by Ummati on Jul 8, 2011 16:34:31 GMT 5
8.7.11 - 15.7.11Private Sunnah
Fasting in Sha'ban, In preparation for Ramadan 1. The blessed companion Usama ibn Zaid , reports that he asked Prophet Muhammad : "Messenger of Allah, I have seen you fasting in the month of Shaban so frequently that I have never seen you fasting in any other month." Prophet Muhammad , replied: "That (Shaban) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting."2. Ummul Mu'mineen 'Aishah (r), says, "Prophet Muhammad , used to fast for most of Shaban. I said to him, 'Messenger of Allah, is Shaban your favorite month for fasting?' He said, 'In this month Allah prescribes the list of the persons dying this year. Therefore, I like that my death comes when I am in a state of fasting.' "3. Aa’ishah (may Allaah be pleased with her) said: “The Messenger (peace and blessings of Allaah be upon him) used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allaah fasting for an entire month except in Ramadaan, and I never saw him fast more than he did in Sha’baan.”
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Post by Ummati on Jul 8, 2011 16:38:46 GMT 5
Public Sunnah
Honor Your Guest
1. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "He who believes in Allah and the Last Day, let him show hospitality to his guest; and he who believes in Allah and the Last Day, let him maintain good relation with kins; and he who believes in Allah and the Last Day, let him speak good or remain silent.'' [Al-Bukhari and Muslim].
Commentary: To honour a guest means to welcome him cheerfully, entertain him happily according to our capacity and have full regard of his comfort and rest. As for our relatives, we are supposed to treat them nicely and to do our duty towards them.
2. Abu Shuraih Khuwailid bin `Amr Al-Khuza`i (May Allah be pleased with him) reported: I heard Messenger of Allah (PBUH) saying, "He who believes in Allah and the Last Day, should accommodate his guest according to his right.'' He was asked: "What is his right, O Messenger of Allah?'' He (PBUH) replied: "It is (to accommodate him) for a day and a night, and hospitality extends for three days, and what is beyond that is charity.'' [Al-Bukhari and Muslim].
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Post by Ummati on Jul 15, 2011 20:31:34 GMT 5
15.7.11 - 22.7.11Private Sunnah
Hold fastWe are literally being bombarded with one too many trials and temptations in the world of today. Often we start doing something good and then leave it after a while because we lost that earlier passion and drive, or perhaps out of neglect, or losing track of why we started. `Abdullah bin `Amr bin Al-`as (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said to me, "O `Abdullah! Do not be like so-and-so; he used to get up at night for optional prayer but abandoned it later.'' [Al-Bukhari and Muslim].
Commentary: This Hadith stresses that man should be steadfast in his good doings. There should be no cessation in this respect, otherwise, he will unconsciously begin to incline to evil and, therefore, to the erosion of moral foundations of his character. Steadfastness in the observance of good ensures man's security against pitfalls and has Divine approval, too.And we all know that Allah SWT likes the deeds which are regular, even if they aren't much. In front of the Sahaba-e-Karaam that Day, we wont have much to show. But that shouldn't make us sit back and think- oh we can never be like them. Why try? Hold fast to whatever you can and are able to do today. If you've started reading a page of the quran a day- stick to it. Rain or shine, busy or not busy- don't leave it. I love this ayah of the quran in this respect: "And be not like her who undoes the thread which she has spun, after it has become strong.'' (16:92) .. and remember: "Verily, Allah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allah).'' (13:11) So let us hold fast together to the rope of Allah. files.myopera.com/muhacir/blog/162865_180097465350514_100000507846581_603468_2033555_n.jpg [/img]
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Post by Ummati on Jul 15, 2011 20:55:48 GMT 5
Public Sunnah
Hush- Don't tellKeeping each other's private matters private has become a lost notion. When somebody tells you something and asks to keep it secret, it means just that. Telling somebody close, even your sister or best friend, and then saying- hey don't tell anyone or she'll kill me- isn't cinching it. Guarding other people's faults, too, is a way of protecting another's honor- and ofcourse saves a lot of hurt and feelings of betrayal. And the believer's heart is much more honorable in the sight of Allah- much more than even the House of Allah- the Kabah! So don't take part in that rumor mill, setting flame to gossip and lengthy discussions about somebody- who told trusted someone to keep that secret. Don't be that person who sits in gatherings and says 'did you know that so-and-so' or the person who even listens to such. We don't know. And we don't even want to. ~*~ These narrations show how careful were the Sahaba in this respect, how much emphasis Rasul Allah s.a.w. paid to the guarding of secrets.Thabit (May Allah be pleased with him) reported: Anas (May Allah be pleased with him) said: Messenger of Allah (PBUH) came to me while I was playing with the boys. He greeted us and sent me on an errand. This delayed my return to my mother. When I came to her, she asked, "What detained you?'' I said; "Messenger of Allah (PBUH) sent me on an errand.'' She asked, "What was it?'' I said, "It is a secret.'' My mother said; "Do not disclose to anyone the secret of Messenger of Allah (PBUH).'' Anas (May Allah be pleased with him) said to Thabit (May Allah be pleased with him): By Allah, were I to tell it to anyone I would have told you. [Muslim].
Commentary: When Anas (May Allah be pleased with him) told his mother about the cause of secrecy, she refrained from insisting that the secret should be disclosed to her. Rather, she lent support to her son's standpoint and advised him to conceal the secret. To be sure, it is part of moral teaching that we should keep the secrets of friends in our hearts. Unless we receive a go-ahead from a friend, we must not make his secret public. `Abdullah bin `Umar (May Allah be pleased with them) reported: My father `Umar (May Allah be pleased with him) said: When (his daughter) Hafsah (May Allah be pleased with her) became a widow, I met `Uthman bin `Affan (May Allah be pleased with him) and offered Hafsah for marriage to him. `Uthman said: "I shall think over the matter.'' I waited for a few days and then `Uthman met me and said: "It occurred to me that I should not marry at present.'' Then I met Abu Bakr (May Allah be pleased with him) and said to him: "If you are willing, I shall marry my daughter Hafsah to you.'' Abu Bakr (May Allah be pleased with him) remained silent and did not utter any word to me in reply. I grew more angry with him than with `Uthman. I had waited for only a few days when Messenger of Allah (PBUH) asked for her hand in marriage and I married her to him. Thereafter, I met Abu Bakr (May Allah be pleased with him) who said, "Perhaps you were angry with me when you offered Hafsah to me and I said nothing in reply.'' I said, "Yes, that is so.'' He said, "Nothing stopped me to respond to your offer except that I knew that Messenger of Allah (PBUH) had mentioned her and I could not disclose the secret of Messenger of Allah (PBUH). Had Messenger of Allah (PBUH) left her, I would have accepted her.'' [Al-Bukhari and Muslim]. Another evil rampant in society today-Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "The most evil of the people to Allah on the Day of Resurrection will be the man who consorts with his wife and then publicizes her secret.'' [Muslim].
Commentary: Islam treats conjugal union as a sacred and secret act, both in social and moral terms. Indeed, the sanctity of conjugal rights contributes to the consolidation of moral norms and social cohesion. Yet, what passes between wife and husband on the consummation night is usually taken in a light vein in our societies. In the morning, both of them relate their experience to their friends respectively. This is moral indecency which is incompatible with human dignity and civilized behaviour. This Hadith reckons it as a grave sin which must be eschewed. The bed-experience must be kept private by the married couple to the exclusion of a third person.(Hadith and Commentary are taken from Riad-us-Saliheen)
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Post by Ummati on Jul 22, 2011 21:53:53 GMT 5
Aoawrwb. We'll be going through the sunnahs we've covered so far. Insha Allah will try to incorporate them to the best of our abilities. I remind myself before all of you, insha Allah . Review:PRIVATE SUNNAH1 Perform four rak'a of prayer in the early part of the day 2 Sunnah of Eating: Eat from what’s near, picking up fallen food, no leaning, no fault-finding, washing and gargling, spreading cloth on floor, reciting bismillah aloud.3 satisfied with a little food 4 Drinking Water: Sit, bismillah, right hand, three sips, alhumdulilah, not directly from jug/bottle5 I go to sleep, like my Prophet did 6 As I go up I say Allah u Akbar, & as I come down I say Subhan Allah 7 Wudhu before Sleeping 8 Seeking repentance 9 Offering prayer at earliest time 10 Right before Left when wearing, Left before Right when removing 11 remembering death often 12 Miswak-ing 13 rub your face upon awakening 14 Qaylula 15 Voluntary fasting 16 Being steadfast PUBLIC SUNNAH1 Smiling 2 When they seek your advice, advise them sincerely 3 When they sneeze and praise Allah, supplicate for mercy upon them 4 Accepting Invitations 5 Humble, associating with one and all 6 Spending on family 7 Replacement of words: jazakAllah, waiyyak, alhumdulilah, subhan Allah, masha Allah, astagfirullah, insha Allah8 Sunnahs of Speech: speaking good or keeping silent, slowly, giving pauses, no foul language 9 Sunnah of greeting and gatherings: saying salam, sit wherever place found, 2 shouldn’t talk to the exclusion of the 3rd10 Prevent Yawning as Far as Possible 11 Eating together 12 Hose off that anger 13 Shake hands when you meet each other 14 Clarity in discourse 15 Honoring the guest 16 Keeping Secrets P.S. I'm going to be busy over the next couple of weeks. So see you guys again as soon as will be possible insha Allah. Fe Amaan Allah.
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Post by Ummati on Aug 5, 2011 22:24:33 GMT 5
5.8.11 - 12.8.11 Private Sunnah
The Tarawih prayerIt was Narrated Abu Hurayrah said: Allahs Messenger (peace be upon him) said "He who prays during the night in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven" It was also narrated that Abu Dharr (may Allaah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever stands with the imam until he finishes, it is equivalent to spending the whole night in prayer.” Public Sunnah
Never say 'no'It has been said about the Prophet Muhammad pbuh: "He said 'no' never, except when he made tashahud, Had it not been for the tashahud, his 'no' would have been a 'yes'." Whenever someone went to the Prophet pbuh and asked him for something - money, food, clothing, or anything else- he pbuh would never say 'no', the only time he did use the word 'no' was in the testimony of faith- 'no one has the right to be worshipped but Allah'. The generosity of Prophet Muhammad pbuh was beyond exemplary. Without thinking twice about the matter, he once gave a man an entire flock of sheep that were so numerous that they filled an entire valley that separated two mountains. At around the same time, he gave each cheiftain of various arab tribes 100 camels. On one occasion, a man asked Prophet pbh for the very shirt he had on his back; in response to the man's strange request- Prophet pbuh removed his shirt and handed it over to the man. What was even more amazing about Prophet pbuh's generosity was that he acted so humbly that he made a person feel that, by taking something from the Prophet pbuh, he was the one who was doing the Prophet pbuh a favor! and not vice-versa. Translating what an arab poet once said about him, "You see him, when you go to him, with a cheerful expression on his face, Making it seem that you are the one giving him that which you ask for." If Prophet pbuh had nothing when someone asked him for something, he would find something to give him. And when he had very little himself, he would give away what little he had, trusting that Allah would reward him and provide for him.
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Post by Ummati on Aug 13, 2011 13:35:38 GMT 5
12.8.11 - 19.8.11
Private Sunnah
Dhikr and Tilawat-e-Quran after Fajr
Our beloved Prophet pbuh loved staying in the masjid after the fajr prayer and keeping himself busy with dhikr.
Anas RA reported that the Prophet SAS said:
من صلى الفجر فى جماعةٍ ثم قعد يذكر الله حتى
تطلع الشمس ثم صلى ركعتين كانت كأجر حجَّةٍ
وعمرةٍ تامَّــةٍ تامَّــةٍ تامَّــةٍ (ترمذى عن انس)
"If a person offers his fajr prayer in the mosque with the congregation, sits and keeps himself busy with dhikrullah until the sun rises above the horizon and then offers two units of salat, that person will be given the rewards of a Hajj and an Umrah completely, completely, completely." (Tirmidhi)
Hadrat Omar RA reported an incident about the same matter. Once the Prophet SAS sent a detachment of troops on pagan tribes in Madinah al-Munawwara for jihad. In a short time, the troops returned to Madinah eal-Munawwarah with spoils and victory. Everybody was happy for the victory and for the spoils which included flocks of sheep. One of the companions commented:
"O mâshâ-Allah! How nice! What a great reward that is earned in such a short time."
Then the Prophet SAS said:
"Shall I inform you about better spoils and rewards than these ones?"
The companions replied: "Yes O Prophet of Allah!"
"If a person sits after the fajr prayer and keeps himself busy with dhikrullah, that is a better earning for him than the spoils of the war. It has greater spiritual rewards."
"The Prophet used to remain sitting in his position where he prayed Fajr until sunrise. When the sun rises, he would get up." [Muslim]
The Prophet also said: "O, Allaah! bless my nation in its early times." [Abu Daawood, At-Tirmithi, and Ibn Maajah]
"..Verily, the recitation of the Qur'an in the early dawn is ever witnessed." (17:78) (and that is after the Fajr (dawn) prayer.)
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Post by Ummati on Aug 13, 2011 13:41:53 GMT 5
Public Sunnah
Inviting others to Iftar/Giving food for a fasting person
The Messenger of Allah said: “He who gives food for a fasting person to break fast, will receive the same reward as him, except that nothing will be reduced from the reward of the fasting person.” (Ahmad)
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Post by Ummati on Aug 19, 2011 5:43:21 GMT 5
Private Sunnah [97:1] In the name of Allah, the Gracious, the Merciful. [97:2] Surely, We sent it down during the Night of Decree. [97:3] And what shall make thee know what the Night of Decree is? [97:4] The Night of Decree is better than a thousand months. [97:5] Therein descend angels and the Spirit by the command of their Lord with Divine decree concerning every matter. [97:6] It is all peace till the rising of the dawn.When is Laylatul Qadr?"Seek it in Ramadan in the last ten nights. For verily, it is during the odd nights, the twenty-first, or the twenty-third, or the twenty-fifth, or the twenty-seventh, or the twenty-ninth, or during the last night." Sahih Hadith Ahmad 5:318What to do?“Whoever stays up (in prayer and remembrance of Allah) on the Night of Qadr fully believing (in Allah’s promise of reward for that night) and hoping to seek reward (from Allah alone and not from people), he shall be forgiven for his past sins.” Sahih Hadith Bukhari / MuslimWe should strive to find this night, and then pass it in worship and obedience. If this is done for the sake of Allah, with sincerity, then all past sins will be forgiven. However, if a person misses out on worship during Laylatul Qadr they truly are a deprived person. What's so special?“The Night of Power is better than a thousand months.” 97:3 The Holy Quran"Allah's Messenger, sallallahu `alayhi wa sallam, looked back at the previous communities and saw that his community lived for a much shorter period in comparison to them. He was concerned about how his community would be able to gain as many rewards as those of the previous communities. So when Allah the Exalted saw the concerns in the heart of His Beloved, sallallahu `alayhi wa sallam, then he, sallallahu `alayhi wa sallam, was given Laylatul-Qadr, which is more virtuous than a thousand months." (Imâm Mâlik, Muatta)
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Post by Ummati on Aug 19, 2011 6:01:07 GMT 5
Public SunnahDo not laugh too much, for laughter deadens the heart.- Aisha(raa) relates, “I never saw the Holy Prophet laugh so much that the inner part of his mouth may be visible. He simply used to smile.” [Bukhari & Muslim]
- Al-Bayhaqi related from Abu Hurayrah that the Prophet (pbuh) said, "When the verse of the Qur'an that says 'Do you then wonder at this recital (the Qur'an) and you laugh at it and weep not.' [Qur'an 53:59-60] was revealed,the Companions residing in the Suffah, (the
courtyard of the Prophet's mosque) wept until tears began to trickle down their cheeks." When the Prophet (pbuh) heard their weeping, he wept with them and his weeping made us weep. The Messenger of Allah said, "The person who weeps in humility to Allah will not enter Hell."
- Imam al-Hassan Al Basri said: “We laugh and yet – who knows? – perhaps Allah has looked at some of our works and said: “I will not accept anything from you.” Woe to you, son of Adam! Can you fight Allah? Whoever disobeys Allah is fighting Him. By Allah! I have met seventy veterans of Badr. Most of their garments were wool. Had you seen them you would have said they are crazy, and had they seen the best among you they would have said: “Those people will have no part in the Hereafter.” Had they seen the worst among you they would have said: “Those people do not believe in the Day of Reckoning.” I have seen people for whom this world was cheaper than the dust under their feet. I have seen people the like of whom would come home at night, not finding more than his own portion of food, and yet say: “I shall not put all of this into my belly. I shall certainly give some away for Allah’s sake.” Then he would give away some of his food in charity, even if he were more in need of it than its recipient.”
Narrated from `Alqama ibn Marthad by Abu Nu`aym in Hilya al-Awliya’ (1985 ed. 2:134)
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Post by Ummati on Aug 26, 2011 13:49:12 GMT 5
26.8.11 - 2.9.11
Private Sunnah
Sunnah of Eid ul Fitr
1. Wake up early.
2. Have ghusl (bath).
3. Brush your teeth (/Miswak).
4. Dress up, putting on best clothes available, whether new or cleaned old ones.
Ibn al-Qayyim writes: “The Prophet used to wear his most beautiful clothes for them and he had a special cloak that he would wear on the two ‘Eids and Jumu’ah.”
5. Use perfume (men only).
6. Have breakfast on Eid-al-Fitr before leaving for prayer ground.
“The Prophet would not go out on the festival of breaking the fast until he had eaten an odd number of dates.” [Bukhari]
7. Go to prayer ground early.
8. Offer Salaat-al-Eid in congregation. 9. Use separate routes to and from the prayer ground.
Jabir reports: “On the days of ‘Eid, the Prophet would take different routes.” [Bukhari]
10. Recite the following Takbir on the way to Salaat and until the beginning of Salaat-al-Eid.
Allaho-Akber, Allaho-Akber. La ila-ha ill-lal-lah. Allaho-Akber, Allaho-Akber. Wa-lilahill hamd.
(Allah is greater, Allah is greater. There is no god but Allah. Allah is greater, Allah is greater. And all praises are for Allah)
Concerning the ‘Eid of breaking the fast, Allâh says: “you should complete the prescribed period and that you should glorify Allâh [i.e., say takbeeraat] for having guided you and that you may give thanks.” Al-Baqarah: 2: 185
Public Sunnah
Zakaat-ul- Fitr (Waajib)
Allah's Apostle enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the 'Id prayer. (One Sa' = 3 Kilograms approx.)
Ibn 'Umar said, "The Prophet made incumbent on every male or female, free man or slave, the payment of one Saa` of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn 'Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn 'Umar gave barley. 'And Ibn 'Umar used to give Sadaqat-ul-Fitr for every young and old person. He even used to give on behalf of my children. Ibn 'Umar used to give Sadaqatul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the 'Eid. [Bukhari]
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Post by Ummati on Sept 2, 2011 13:19:53 GMT 5
2.9.11 - 9.9.11Public Sunnah
Getting Neighbourly Good conduct to neighbours can never be over-emphasized, as is obvious from the multitude of narrations available on this subject. Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (PBUH) commanded me thus, "O Abu Dharr! Whenever you prepare a broth, put plenty of water in it, and and give some of it to your neighbours". [Muslim].
Commentary: This Hadith makes it clear that Islam does not like a Muslim to ignore his poor neighbour and eat up everything himself. It stresses that one must take care of his poor neighbours. If a person is not in a position to do more, he should at least add some water in the broth he cooks for his own food and send a portion of it to his deserving neighbour. It leads us to the conclusion that a Muslim should in no case be unmindful of his neighbour and if he is well-to-do, he should be all the more charitable to his neighbours. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "No one should prohibit his neighbour from placing a peg in his wall". Abu Hurairah (May Allah be pleased with him) added: Now I see you turning away from this (Sunnah), but by Allah, I shall go on proclaiming it. [Al-Bukhari and Muslim].
Commentary: The importance of the injunction contained in this Hadith comes into prominence in localities comprising huts and tents, or at places where the two neighbours still have common walls between their houses. (In big cities each house has its own independent walls.) In any case, it is evident from this Hadith that a Muslim should be considerate of his neighbours. Islam ordains us to co-operate and sympathize with them. All Muslims are likened to a body each organ of which is linked with the other. In the light of this injunction, one can very well understand the rights of the neighbours in Islam.Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "O Muslim women! No one of you should consider insignificant (a gift) to give to her neighbour even if it is (a gift of) the trotters of a sheep". [Al-Bukhari and Muslim].
Commentary: This Hadith means that neighbours should present gifts to each other. The rich men and the poor according to their means. One who is poor should not think that what he is presenting to his neighbour is not worthy of giving. Even his humble gift, provided it is presented with sincerity, will find acceptance with Allah. According to the Noble Qur'an: "So whosoever does good equal to the weight of an ant (or a small ant) shall see it.'' (99:7) `Aishah (May Allah be pleased with her) reported: I said, "O Messenger of Allah (PBUH), I have two neighbours, to which of them should I send a present?'' He (PBUH) replied, "To the one whose door is nearer to you". [Al-Bukhari]
Commentary: When a Muslim does not have the means to present gifts to his neighbours and wants to present a gift only to one of them, he should go by the principle laid down in this Hadith. The principle enunciated here is: "One who is the nearest neighbour, should have precedence over all others.'' ... Lets do something for our neighbours this week! Also, it is also important to ensure that while we do good to them, we dont do bad either. Ibn `Umar and `Aishah (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, "Jibril kept recommending treating neighbours with kindness until I thought he would assign a share of inheritance". [Al-Bukhari and Muslim]. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "He who believes in Allah and the Last Day let him not harm his neighbour; and he who believes in Allah and the Last Day let him show hospitality to his guest; and he who believes in Allah and the Last Day let him speak good or remain silent". [Al-Bukhari and Muslim]. Abdullah bin `Umar (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, "The best of companions with Allah is the one who is best to his companions, and the best of neighbours to Allah is the one who is the best of them to his neighbour". [At-Tirmidhi]. www.witness-pioneer.org/vil/hadeeth/riyad/00/chap039.htmP.S. No spying and prying into their matters unnecessarily. *that doesnt show concern *
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