Preparing for Ramadan =)

[Ummati]

Rajab


Rajab, being the seventh month of the Islamic calendar is a stepping stone to the auspicious months of Sha’baan and Ramadhaan. Rajab is from the Ashurul Hurum (Sacred months), where the rewards of virtuous deeds are increased. When the moon of Rajab was sighted RasulullahSallallahu Alayhi Wa Sallam would recite the following Dua:


“Allahumma baarik lana fee rajabin wa Sha’baana wa ballighnaa Ramadaan”

"Oh Allah! grant us blessings in the month of Rajab and Shabaan, and make us reach the month of Ramadhaan”

(Shu’abul-Imaan & Ibnus Sunni)

This Dua should be recited regularly in the month of Rajab and Sha’baan. In preparation for Ramadhaan, the relevance of Rajab maybe understood as the month to sow seeds (good actions), Sha’baan is the month in which we should water those seeds (with tears of remorse) and Ramadhaan is the month in which we reap the harvest.

[Ummati]

The Harm Principle

“Shaytan used rationality to refuse prostrating to Adam alayhis salam. His argument was: He is created from the elements of earth, I was created from the elements of fire. Therefore, I am better than him, therefore, it was incorrect to ask me to do sajdah. Therefore my refusal to do sajdah was not a sin.

We do this same thing. I’m a good person, I don’t steal. I don’t lie. Therefore, these other things that I do are not really sins. Therefore, it is excusable, therefore, its ok. I am not harming anyone. This is a classic Urdu line we hear: “mein kisi ka nuqsan toh nahi kar raha.” By the way, this is classical secular humanism.

This is the liberal philosophy of secular humanism that was articulated by John Stuart Mill called the harm principle. Liberalism will allow human beings to do anything they want, as long as they don’t harm anyone. All of secular humanistic morality was built on this premise; we don’t have to look at Allah Almighty, we don’t have to look at God or scripture or religion. We don’t need anything to tell us what is morality. Simply use the harm principle. Anything we do, if we are harming someone, what we are doing is wrong, and if it doesn’t harm someone it is not wrong. This was an ideology formed by people to remove deen, remove religion, remove Allah from morality! And today, this is the very same sentence being used by Muslims.

It is amazing. It is absurd. We have to think that I harm myself. I harm myself spiritually. I’ve become distant from Allah Almighty. I just did something that my Rabb didn’t want me to do. I just did something that our beloved Prophet sallahu alayhi wassalam spent his entire life trying to teach this entire ummah, of which I am a member, not to do! I’ve done an incredible harm. I’ve hurt and harmed my Prophet. Did we ever think of that? I’ve harmed and hurt my Prophet. Now how will one say I have not harmed anyone. Who is “anyone”. Our “anyone” does not include our Prophet! Allahu Akbar. We did harm someone. We let somebody down. Yes, we cannot hurt or harm Allah subhanahu wa ta'ala; but our Prophet sallahu alayhi wassalam , when Allah Almighty used to Reveal to him that there would be members of this Ummah in Jahhannam, that there would be members of hisUmmah who would sin, that there were member of his Ummah who would not follow his path, sometimes he would be silent for hours, for days, when he heard these things. Now, we don’t want to be part of that hurt. We don’t want to be part of that harm. We should make this dua,

Oh Allah make us from among the muttaqeen and make us from among the tawwabeen.

”Ya Allah, restore us to our fitrah, restore to us our furqan. And Save us from the deceptions of Shaytan. Ameen thum ameen.”